becoming eeshan
Being Eeshan comes from within; you must think and understand for yourself, who you are and who/what God is to you.
2ND STEP
READ IT AGAIN!
It is imperative that you understand and appreciate the beliefs of ‘any’ religion or spirituality you contemplate. This will give you answers to most asked questions and a broader sense of knowledge, which should lead you comfortably towards understanding how easy it will be for you to begin seeing your life through the transcendental consciousness, rather than strictly through the human consciousness.
After this, you are ready to learn about the Seven Eeshan Mysteries...
Picha iliyopatikana kwenye Pinterest, nukuu: haijulikani
Picha iliyopatikana kwenye Pinterest, nukuu: haijulikani
the seven eeshan mysteries
the mystery of the holy eucharist
Picha iliyopatikana kwenye Pinterest, Harusi ya Alchemical Harusi takatifu na Emily Balivet
Ekaristi ya Sikukuu ya Ndoa ya Mwanakondoo na Mkewe iliyomo kwenye Liturujia ya Kana ni uzoefu wa hali ya juu. Kwa sababu tangu wakati tunakula Chakula hiki Takatifu cha thamani, husababisha kupandikizwa kwa Mungu na Mungu ndani yetu, wakati huo huo. Tunapomaliza Chakula hiki cha Kiroho (ambacho ndani yake kuna siri zote za Sikukuu ya Ndoa kama ilivyokusudiwa wokovu wetu), nguvu za akili na hisia ambazo tunaziita fikira na hisia, kupitia utangulizi huu wa Nuru ya kiroho, kuwa muundo mpya wa nishati . Mtindo huu wa nishati hulingana na, na inazidi kufanana na hali ya Kiungu ya ndani ya kila mwanadamu. Hii inasisitiza zaidi kwanini dhambi ya kufa ni kinyume na uungu, na, kwa hivyo, inahukumu roho kuzimu.
Hii, itaonyeshwa kwa njia tofauti, kwani inaathiri hali ya mwili, na kihemko, na kwa kuwa hutenganisha mwanga na giza kwa kila kiwango cha uzoefu, inaongeza, na kuunganishwa na ile iliyojazwa tayari ndani ya kibinafsi, na ikitoa na kufuta kile kisicho na uwezo katika kiini chake cha kuungana na masafa ya juu ya taa. Hii inawezesha ufahamu ambao tumeshikilia ndani yetu kwa kiwango cha miaka x, uwezo wa kubadilika na kubadilika, na hamu ya kuwa picha ya kimungu ya Mungu aliyokusudia sisi sote wakati huo. Inamaanisha nini kwamba imani hii, tumaini, upendo, na hamu ya kile Yesu ametupa hutuwezesha kukaa katika hali ya ushirika na Uungu wa Mungu na Mungu. Kwa kuishi katika hali ya neema, au utakaso, tunaweza kuishi katika maisha matakatifu na ya kujitambua kwa viwango vyote, ndani ya ulimwengu huu wa mwili na zaidi. Ndio maana alifundisha juu ya taa ya ndani kuweka ndani ya kinara, ili wote waone. Kwa maana hii, anaongoza miili yetu nyepesi, na kwa upande wake huwaongoza wengine kurudi kwake. Ni Ekaristi ya Sikukuu ya Ndoa pekee inayoweza kuleta sehemu isiyoweza kufa ya sisi ambayo inaweza kuongezeka juu ya ulimwengu wetu wa vitu, na giza lake, kwake, na hivyo kutufanya tuwe wa Mungu. Hii ndio njia ambayo tunaweza kuishi kwa kupita kiasi mara nyingine tena.
Kujitambulisha kama "Nuru ya ulimwengu," Yesu alifunua alikuwa zaidi ya mtu aliye na mwanga, lakini kwamba kweli Yeye ni Mungu; na Yeye hufanya, kama anavyofanya tabia Yake ya Milele, anaendelea kuinua miili yetu ya nuru ya ndani na maneno Yake wakati tunapomkubali. Kwa ufupi, inahitajika kwetu kubadili kurudi kuwa taa ili kuingia mbinguni, na kwa sababu kuna wanadamu wachache tu ambao wameruhusiwa kuingia mbinguni na miili mibaya ya mwili: Yesu, Bikira Maria, na Mariamu Magdalen. Yesu alitumia zawadi Zake za kuponya wagonjwa, kuwarudisha hai, na kutembea juu ya maji ili kukamilisha uweza wake wa Ufanisi wa nuru. Ndio sababu kuunganishwa kwa miili yetu nyepesi kwake ni muhimu kwa uzima wa milele.
Kwa kulinganisha fahamu ya kidunia na ya kupita, na hitaji la kulisha roho na fahamu na chakula nyepesi, inashuhudia ukamilifu wa utu wa Kristo kama ilivyoonyeshwa katika maneno yake:
“Baba zako walikula mana jangwani, wamekufa. Hii ndio mkate ambao unashuka kutoka mbinguni, ili mtu aweze kula na asife. Mimi ndiye mkate ulio hai ulioshuka kutoka mbinguni. Mtu akila mkate huu, ataishi milele; na mkate nitakayekupa ni mwili, ambao tutatoa] kwa ajili ya maisha ya ulimwengu. "
Kwa hivyo, Ekaristi hii inafunuliwa kama "Chakula Changu cha Uhai" ndani yetu, ambayo inaunganisha kila mtu na Mungu kama vile Yesu alivyomgawanya Mkewe, Mariamu, na akataka kwamba kupitia kwao, pamoja nao na ndani yao, tumepewe roho, na tunaunganisha Mungu tena kwa ukamilifu.
Hii ndio Chakula Nyepesi ambacho huamua kumeza kwa apple ambayo iliongoza Adamu na Eva mbali na kupita ndani ya fahamu ya mwili wa kibinadamu. Hii ndio tu Chakula cha Mwangaza kamili ndio kinachohitajika kwa wokovu ndani yake kuna siri za Mungu zinazohitajika kurejesha uhai nyuma kwa kile Mungu alikusudia njia yote nyuma ya uumbaji wa kiumbe wake aliyethaminiwa sana - mwanadamu.
Kwa kusikitisha, amri ya Kristo 'haikutiwa', lakini, badala yake, Eeshani wanashikilia kuwa ilibadilishwa . Ilibadilishwa kutumikia matamanio ya mwanadamu, ikiwasilisha Ekaristi kama mtu wa Yesu Kristo tu anayofunga ndoa yake na Mary Magdalen, ambaye, ingawa alikuwa mwanzilishi wake wa wakati huo, alikuwa muhimu kama Mpatanishi katika mpango wa Mungu. Kwa kufanya hivyo, haitugharimu tu utimilifu wa yale Yesu alitutaka sisi, lakini bila kumeza mwili, damu, roho, na uungu wa Yesu na Mkewe, Mariamu kama Mmoja, tulipoteza fursa hiyo kwanza, ni wazi utimilifu wa mpango wa Mungu, na, pili, fursa ya kuachiliwa kutoka utumwa wa utumwa wa uovu, na usawa, na ubaguzi kama matokeo ya kupuuza ukweli huu. Hii ilifanya nguvu ya ukweli kuwa dhaifu na bila sababu, ikipoteza nguvu inayohitajika kwa mabadiliko mazuri ulimwenguni.
Bila imani na nguvu ya maisha ya Kristo, ndoa, kifo, na ufufuo wa kile watu walipokea tu kiliwazuia kiroho hata zaidi, kwani ulimwengu ulimjua Yesu na Mkewe. Wakati huu, watu wa Mungu walikuwa watumwa ndani ya mfumo wa imani chini ya Peter kwa kile kinachodaiwa kuwa uhuru wa kuongezeka na Wakristo. Mara nyingi, Wakatoliki huulizwa swali hili: "Ikiwa ni kweli kwamba Ekaristi ni Mungu kweli, kwa nini sio chini ya magoti mbele yake katika sakramenti Mbarikiwa?" Kweli, labda walihamasishwa na roho, na waliona kile walichoshuhudia haikuwa Ukweli, na ndiyo sababu watu hawajibu kwa njia ambayo walipaswa kufanya.
Eeshans anauliza, "Ikiwa yale yaliyofundishwa kama kweli na kanisa kuhusu Ekaristi, ikimaanisha kwamba tunakula mwili wa Yesu, damu, roho na uungu, kwa nini watu wake wamebadilika kidogo kuwa bora ulimwenguni? " Kwa kushangaza, urithi wa Yesu Kristo ni ile ya amani na upendo. Amani iko wapi? Upendo uko wapi? Kwa kuwa Mungu ndiye chanzo cha haya, tunaweza kuhitimisha kuwa bila Mungu sifa hizi za kiakili, moyo, na roho haziwezi kupatikana. Ukweli ni kwamba tunahitaji Mungu kumpenda Mungu, na tunahitaji Mungu kupenda jirani yetu. Tunahitaji chakula cha kiroho ambacho Yesu aliahidi, ambacho kinapaswa kuwa Mungu na kwa kweli, ni Mungu, sio tu kwa ajili yetu, bali kwa ajili ya ulimwengu na wote walio ndani yake. Kwa maana tu na Chakula hiki tunaweza kuwa chachu inayohitajika kuwaongoza watu kurudi kwa Yesu na Mariamu Magdalen.
[Imechukuliwa kutoka kwa Somo la 80 la Je! Bado wewe ni Wangu? Imeandikwa na: Eesha Mary Ellen Lukas]
Somo 65B
Je! Kwa nini Ekaristi Takatifu Hazijali Dhambi ya kifo
Takatifu na ya kimungu haitakubali maovu. Ni kinyume cha "Wote" wa nani na Mungu ni nani. Wakati Mwanga wa Mungu unapojitokeza kupitia sisi, haswa katika Ekaristi Takatifu, inatoa mwangaza, maarifa na uzima kwa tabaka zote za uhai wetu; kwa hivyo, adhabu ya kupokea Ekaristi Takatifu katika dhambi ya kufa imewekwa na Mungu, ili mara moja nuru ya Mungu na uwepo wake ziiachie roho, kwani hugundua giza. Ikiwa giza hugunduliwa, roho huhukumiwa mara moja, na mwili wote wa mtu huhukumiwa kuzimu.
Mara nyingi kama mtu huyo alipokea Chakula na Vinywaji Takatifu, ni mara nyingi kadiri dhambi ilivyo 'kuzidishwa' na kina kingi cha kuzimu ambacho roho itaangushwa. Je! Hii inaonekana kuwa isiyo ya kawaida?
Unadhani Ekaristi ingeondoa dhambi hiyo kwa sababu hakuna kinachowezekana kwa Mungu. Haki? Hakuna kisichowezekana kwa Mungu; Walakini, kujidanganya mwenyewe kwa kufikiria kuwa Mungu anasamehe dhambi ya aina hii, ni upumbavu kama kufikiria kuwa mtu ana haki ya kumchafua Mwili, Damu, Nafsi, na Uungu wa Watu na roho ya waokoaji, kana kwamba Mungu yuko kwenye kiwango sawa na mwanadamu na atakuruhusu tu. Binadamu ni 'viumbe viliumbwa' vya asili iliyoanguka. Ni viumbe vya kibinadamu, ikimaanisha kuwa maisha yao pekee ni yale ambayo Mungu 'huruhusu' kwa nafasi ya kuwa na uzima wa milele. Hatuna 'haki' kwa maisha haya; ni 'zawadi' kutoka kwetu kutoka kwa Mungu, Waumbaji, Wakombozi, na Wasanifu.
Kuna sababu tofauti za kwanini watu wanajidanganya kuwafikiria wanaweza kupokea Ekaristi katika hali ya dhambi ya kufa. Kwanza, mtu anayetenda dhambi ya kufa tayari amepotoshwa, na hawezi kuona zaidi ya yeye mwenyewe, achilia angalia ukweli. Kadiri wapo katika dhambi hii (hata kama majuto yataingia), isipokuwa warudi kwa Mungu na msimamo wa kweli na ahadi ya kutofanya hii tena, hawawezi, au hawataweza kuacha. Kwa sababu ya hii, bila kuchukua hatua inaweza, na itasababisha kujuta. Ni kama kana kwamba wanajilazimisha kufanya dhambi hii.
Watu wengine ambao wapo katika dhambi ya kibinadamu, wanaweza kujifunga wenyewe kwa kufikiria kuwa Mungu anaelewa kwanini wao hufanya kile wanachofanya, na kwamba Mungu yuko sawa na hii. Hii, pia, ni hatari na, na baada ya kupokea Ekaristi, dhambi yao imejumuishwa. Baadhi ya utani juu ya kwenda kuzimu kwa kile wanachofanya. Wanatania kwamba kuzimu sio mbaya sana. Hizi zimedanganywa kwa kufikiria kwamba wanapendelea kuzimu, kwani itakidhi matamanio yao, na watakuwa na watu kama wao. Kuna watu pia wanaodhani kuwa hawawezi kurudi kwa Mungu, na wale ambao wanaamini kwamba dhambi zao zinapaswa kuruhusiwa licha ya sheria ya Mungu. Dhambi ya mwanadamu inamkufuru Mungu. Lakini watu wazuri wanaolazimishwa kufanya vitendo viovu wanaweza kusamehewa muda mrefu wanapokuwa na uchungu na kurudi kwa Mungu, kwa neema.
Siri ya Msamaha
the mystery of forgiveness
© 2021 ERCMSSE
Ni muhimu kutambua hapa kwamba kila wakati unapoonyeshwa msamaha na unachukua hatua juu yake, unainuliwa kwa kiwango kingine cha Imani. Hii ndio Imani ambayo Yesu alifundisha. Ni kukubaliwa kwa Siri hiyo. Sababu ya Ubatizo inachukuliwa kuwa Siri yenye nguvu kama Msamaha sio tu kwa sababu tumeachiliwa kutoka kwa "chaguo la asili" la Adamu na Eva kwa ulimwengu wa mwili na tunapata uhusiano wa nje na Mungu kupitia mateso, Kifo na Ufufuo wa Wakombozi- - Yesu na Mariamu Magdalen, lakini kwamba Siri ya Ubatizo inatolewa kabla ya umri wa sababu na inalinda na neema ya Siri kwa maisha yote. Kwa maneno mengine, unaweza kuanzishwa kwa Imani ya Eeshan kabla ya idhini ya mtoto / mtoto, ukilazimisha wazazi kufuata na kuunganisha Siri hii na Siri zingine zote tulizopewa kwa ukuaji na maendeleo kwa Mungu kupitia Kikristo.
Eeshans wanaamini Siri ya Msamaha hutoa fursa ya kukarabati vitendo vya mawazo, maneno, na kitendo ambacho hujitokeza kama matokeo ya fahamu na uzoefu wa mwanadamu hapa kwenye ulimwengu ulioanguka. Tunaamini Siri ya Msamaha inafanya kazi sanjari na Siri ya Ekaristi ya Kiungu katika Liturujia ya Kana kwa sababu Ekaristi Takatifu ni uzoefu wa hali ya juu wa salvific. Inaathiri nguvu ya akili na mhemko ambao tunaita fikira na hisia. Kwa utangulizi mpya wa nuru ya kiroho, muundo mpya wa nishati huundwa, ambayo ndio chanzo na mkutano wa jumla wa maisha yetu kwani Ekaristi ya Kiungu inapea chakula cha muhimu ambacho Yesu alisema juu ya kuwa na uzima ndani yetu na tumaini la uzima wa milele na Mungu (tazama. Siri ya Ekaristi Takatifu). Kama wanadamu, kwa siku yoyote, tuna siku njema na siku mbaya. Usawa wetu kama uliokusudiwa na Mungu hauna uhusiano wowote na picha ya Kiungu ambayo sisi tunayo. Msamaha unahitaji kutafakari, bidii kubwa, ujasiri na uaminifu. Lakini thawabu ni nzuri kama tunavyosikia kwa maneno ya Yesu mwenyewe, "Yeye atakayeshinda atarithi vitu vyote ... nami nitakuwa Mungu wao nao watakuwa watu Wangu."
Yesu anasema kuna Amri mbili ambazo lazima tuishi nazo. Katika Marko 12: 29-31 Yesu anasema, "Bwana Mungu wetu, Bwana ni mmoja. Mpende Bwana Mungu wako kwa moyo wako wote na kwa roho yako yote na kwa akili zako zote na kwa nguvu zako zote. Ya pili ni hii: 'Mpende jirani yako kama unavyojipenda.' Hakuna amri kubwa kuliko hizi. "
Mungu ni Upendo. Tunahitaji Mungu kumpenda Mungu. Mungu ni Mizani takatifu ya Kiume / Kike. Tumeumbwa na mwili wa kiroho / mwepesi ambao hutafuta upendo kupitia njia ya kupita kwa Mungu. Kama viumbe vya mwili ambavyo havina usawa kwa sababu ya "Chaguo la Asili" la Adamu na Eva kuingia katika ulimwengu wa vitu vya kuishi, Siri ya Msamaha inatusaidia kuishi kabisa amri mbili kuu za Mungu kama vile Yesu alifundisha. Ili kufikia lengo hili, lazima tutafakari na kuchunguza jinsi tunavyoishi maisha yetu.
Sisi kama watu tumeumbwa kutoka kwa uzoefu na imani yetu katika ulimwengu huu. Eeshans wanaamini Siri hii ni muhimu katika hamu yetu kuwa mtu bora ambaye tunaweza kuwa. Msamaha ni muhimu kujisamehe sisi wenyewe na kwa kuwasamehe wengine. Katika sala ya Bwana, Yesu, kama mfano kwetu, anaomba kwa Mungu "atusamehe dhambi zetu, kama tunavyowasamehe wale wanaotukosea." Kwa sababu ya hali yetu potofu na hali dhaifu ya kiroho lazima sasa tuangalie kwa ubinadamu wetu na kutafuta msaada wa Mungu kuelewa ni kwanini tunafanya mambo tunayofanya ambayo yanaumiza wengine na sisi wenyewe.
Dini ya Eeshan inatoa njia za kuchunguza na kutafakari haiba yetu, tabia, na dosari zetu kuwasilisha mioyo yetu kwa Mungu kwa uponyaji katika Siri hii. Kufikia msingi wa sisi ni nani mbele ya Mungu, inahitajika na mara nyingi ni chungu kurudisha nyuma miaka ya machungu, kutokuelewana, matendo mabaya ya makusudi na udanganyifu wa uwongo. Mungu ana wakati. Eeshans anakuhakikishia kwa imani katika Fumbo hili la Msamaha unaweza kuanza maisha yako tena na kila kitu unachohitaji.
Sheria ya 8 ya Universal inasema, "Watu wote wana uwezo ndani yao wa kubadilisha hali ya maisha yao. Viwango vya juu hutumia na kubadilisha chini. " Siri yenye nguvu sana ya Msamaha hutoa mabadiliko ya hali ya juu ambayo hubadilisha viboreshaji vya chini ambavyo vinatawala ulimwengu tunaokaa ndani na kutupatia changamoto kila siku. Kwa imani na neema ambayo Mungu hutoa, tunaweza kuchagua kujiinua katika maisha ya kiroho na ya kupita ambayo tumeumbwa kwa ajili yetu.
Sophia Perennis au Hekima ya Kiungu ambayo inapatikana katika kila roho, yupo katika uke wa kike ambaye anarudisha Mizani Takatifu ambayo imekuwa haipo. Kama uke wa Kimungu uko hapa ulimwenguni, sisi kila mmoja tunayo fursa ya kuponya, kujifunza, na kushiriki bora yetu ili kuifanya dunia hii kuwa mahali pazuri.
Mara tu ukiwasilisha mioyo yako kwa Mungu, ukiwa na huruma ya kweli kwa makosa na makosa yako, ukimwomba Mungu msamaha na uponyaji, tumaini kwamba kwa imani thabiti katika Siri umepona na unayo neema yote inayofaa kuwa toleo bora la mwenyewe. Sasa, lazima uishi kwa moyo wako wote, roho, akili, na nguvu zote. Lazima uepuke hafla ambapo tabia hasi / mbaya zina uwezekano. Lazima ujaribu kukarabati mahusiano yote yanayowezekana na maneno na vitendo vyenye kuumiza kwa moyo na / au vitendo vya fadhili. Mungu atakusaidia.
Karma ni neno linalotumiwa sasa ambalo linahusiana na Sheria za Ulimwenguni za Sababu na Athari. Athari zinazoonekana za matendo yetu (nzuri na mbaya) zimerejeshwa kwetu na 'tunavuna kile tumepanda.' Sheria ya Urafiki ni ya msaada hapa kwani inasema kila mtu anapewa nafasi maishani kwa kusudi la kuimarisha "Mwanga" au mwili wa kiroho ndani. Ni muhimu kwa kila jaribio au changamoto kwamba tunabaki tunaunganishwa na mioyo yetu wakati wa kutatua shida. Sheria hii inatufundisha kuweka vitu katika mtazamo mzuri na kuelewa kila kitu ni sawa. Kuna watu wanaoshughulika na mbaya sana kuliko sisi. Tumia neema ya Mungu na tutaona kile ambacho tumeumbwa kwa kweli ... hatujui uwezo wetu kwa uzuri hadi tutakapopingwa. Tunaanza kujifunza sisi ni nani na kusudi letu ni nini.
Inafaa kuhitimisha na Sheria ya mwisho ya Universal kusaidia kuelewa ni kwa nini msamaha ni muhimu. Sheria hii inasema kuwa kila kitu maishani kina kanuni zake za kiume (yang) na za kike (yin). Ili kufanikisha uhusiano wa nje na Mungu, lazima tuwe na usawa wa nguvu za kiume na za kike ndani yetu ambazo hazina usawa kwa sababu ya umilele wa asili yetu ya mwili juu ya hali yetu ya kiroho. Siri ya Msamaha inatupa neema ya Mizani Takatifu ambayo inaruhusu hekima yetu ya ndani kuja mstari wa mbele na kutusaidia kuona na kuwa bora zaidi tunaweza kuwa tunampenda Mungu, sisi wenyewe, na majirani.
the mystery of matrimony
Picha iliyopatikana kwenye Pinterest, nukuu: haijulikani
Ili kudhihirisha bora hali ya Mungu na upendo kati ya Masculine ya Kimungu na ya kike, Mungu aliamua kuwa ni wakati wa uumbaji bora kabisa. Ilikuwa wakati wa kutenganisha hali hii nzuri kuwa mbili ili kupendana, kuheshimiana na kutunana.
Kutumia vibration (ndivyo neno 'rib' linamaanisha) kiumbe kilikuwa kilijitenga, kama vile kilivyoundwa, ili kuunda mshikamano wa uhusiano, na kurudishwa, kama kwa vitu vyote katika ulimwengu wa mwili ulivyozunguka. Kubadilisha maandishi yaliyobadilishwa na maandishi ya kweli tunawasilisha aya ya maandishi ya pamoja na maandishi ya Eeshan yaliyoongezwa.
"Mungu aliwaumba wanadamu [wanadamu] kwa sura yake mwenyewe, kwa mfano wa Mungu Yeye aliumba 'wao;' Aliwaumba waume na wa kike. ”
--- Mwanzo 1:27
Eeshans wanaamini kwamba Paramahansa Yogananda alikuwa karibu kusema: (paraphrasing) kwamba kwa sababu ya kivutio cha roho ya kimungu ndani, walipotengana wanakuwa mume na mke, na hata ingawa walikuwa wakipitiliza walikuwa kwa njia ya kushangaza, kama moja, katika ' mwili mmoja. Walitenda kwa maelewano, na kwa umoja, kwa mwili, akili, na roho; hata ingawa kila mmoja alikuwa na mwili (usichanganywe na mwili mzito wa mwili), akili, na roho; waliishi kama na bora moja. Kile hakusema ni kwamba hii ilikuwa ukamilifu kwa maana kwamba walimwonyesha Mungu kikamilifu kama viumbe visivyo vya kawaida, licha ya ukweli kwamba waliumbwa viumbe, na mwanzo lakini wanakabiliwa na lishe ya kiroho inayohitajika kwa maisha ya milele, bila ambayo angekufa.
Mungu alitabasamu na kuwabariki wawili hao kama mmoja, na aliwaambia waondoke na kupendana kama vile ambavyo hajawahi kutengwa, kwani mmoja ambaye hutegemea mwingine kwa nguvu, haswa kwa usawa, kwani kila mmoja ni mtakatifu na mwenye usawa kwa yule mwingine. Mungu aliwaambia wape “matunda ya upendo wao kama viongeza vyao,” kwani walikuwa viongezeo vya Waumbaji wao. Hii ilikuwa kudhibiti shukrani, na kwamba wote watabarikiwa na yule aliyewapa uhai. Mungu aliwapatia chakula cha kutokufa ili waweze kulishwa na kubaki katika nuru. Huo ndio ulikuwa 'ndoa' ya kwanza iliyoitwa, na kuangazia sura kamili na mfano wa Mungu, wakati wa kushiriki na kuwa, na na kwa Mungu.
Wanadamu hawa wazuri wa kupita sasa walikuwa na uwezo wa kutumia sababu na uhuru wa kuchagua kwa uhuru na kwa pamoja kama kiumbe kimoja. Muhimu zaidi, wanaweza "kupenda." Upendo ulikuwa hazina kubwa na nguvu ya yote waliyonayo. Kwa kuwa ni upendo ambao uliunganisha mioyo yao pamoja katika maelewano kamili. Upendo ni uvumilivu; upendo ni fadhili. Haina wivu, haijisifu kwa maana ya kumuumiza mwingine. Upendo haunaumiza, lakini ni wa huruma. Upendo hulinda maisha na hatia. Upendo ndio silaha yenye nguvu zaidi dhidi ya watenda mabaya na watenda maovu. Upendo ni wa huruma, lakini sio naïve. Upendo unaonyesha usawa. Upendo hauna kiujanja, wazi na ni mkweli. Jambo ni nini? Jambo ni kwamba kama viumbe vya kupita, au wanadamu, tumeumbwa na Mungu; na Mungu ni upendo. Hii ni ufunguo wa kuelewa hadithi potofu na udanganyifu za Mungu anayemuadhibu tulimuogopa kulingana na madhehebu ya Kikristo, Mungu mwenyewe Yesu alituambia tuite Baba. (Eeshans anaamini Alitufundisha Mungu ni Baba na Mama, kwa vile Alimtambulisha Bikira Maria kama Mama yake, akiunganisha ndoa kati ya Baba yake na Mama).
Kushiriki kabisa bila masharti kwa upendo, ambayo hutoka kwa fahamu ya moyo iliyoshirikiwa kati ya wanadamu kupita kawaida, kungesababisha moyoni hisia kubwa mno, isiyozuilika, ya furaha, kushuhudia kubadilishana sawa kwa upendo ambao Mungu alifurahiya na umoja wao wa milele na upendo wa faraja zao.
Mgawanyiko wa wapenzi ulitaka usalama, au maagizo, ambayo yangesababisha mapenzi ya kutokufa kati ya hao wawili, ambayo haikuwa lazima na umoja. Kama wawili, walionyesha usawa kamili na upendo wa Mungu, Uungu, lakini kwa sababu waliumbwa 'waliweza tu' kioo '/ kuonyesha ukamilifu wa Mungu katika umoja wao wa pamoja; ilhali, Biashara za Kiungu zilikuwa 'umoja wa milele,' bila mwanzo wala mwisho. Hii inamaanisha kwamba kwa muda mrefu kama wangefanya kama Mungu alivyokuwa ameelekeza wangefurahiya kile Kibiashara cha Kiungu kilifurahiya. Mungu alipanga kwamba umoja wa kitu hiki wakati ulipotengwa katika viumbe viwili visivyoweza kupita kwa njia ya kushiriki na uzoefu wa kutoa na kupokea upendo kutoka kwa kila mmoja kupitia, na, na kwa Mungu. Kwa kuwa walikuwa viongezeo vya upendo wa Mungu, hawangeweza kupata umoja kamili kama Mungu alivyokusudia bila kumshirikisha chembe ya Mungu - Baraka kama kichocheo.
[Imechukuliwa kutoka kwa Somo la 121 la Je! Bado Wewe ni Wangu? Imeandikwa na: Eesha Mary Ellen Lukas]
Adamu na Eva wa kupita, ambayo ilionyesha sura na mfano wa Mungu, walifanywa kwa mfano wa Mungu na mfano wao waliwa roho wa kweli na Sheria isiyoweza kugeuzwa ya Upendo wa Kiroho na hii iliwaokoa 'kwa Mungu' na uwezo wa kuzaa kwa sababu ya baraka; mbele ya Mungu, ambaye angeweza kujitenga katika kiume na kike. Walikuwa kama mtu wa haramu, kwani, ikiwa wangeonekana na jicho uchi, wangekuwa ngumu sana kuamua ni ipi ambayo tangu mapenzi yao yalionekana wazi kupitia kwa kila mmoja na mwingine.
[Imechukuliwa kutoka kwa Somo la 142 la Je! Bado Wewe ni Wangu? Imeandikwa na: Eesha Mary Ellen Lukas]
Ni zaidi ya ufahamu kwamba wanadamu wanaweza kweli kuingia katika fumbo lisiloelezeka kama hilo. Mtu anaweza kusaidia lakini kushangaa na urefu ambao Mungu ameongeza ili tuweze kushuhudia na kupokea safi kabisa ya upendo. Upendo ambao Consorts ya Milele inashiriki ndani ya ndoa zao wenyewe, imeonyeshwa kwetu, na hutia muhuri ndani ya roho zetu, utakatifu, ambao ni chokaa cha muhimu kujenga, na kuimarisha muungano wa kiume na wa kike ndani ya mtu huyo kupitia, , na kwa Mungu. Baraka basi hupatikana katika mwili wakati upendo huu unadhihirishwa katika Siri ya Matrimony kati ya kiume na kike, na kuleta pamoja na sehemu ya kusudi la kupita. Ni upendo huu ambao husawazisha nguvu hii ya kiume / ya kike katika uhusiano, kwani inasababisha 'Kuanguka' kwa ufahamu wa kibinadamu na uhusiano mwembamba.
[Imechukuliwa kutoka muhtasari wa Nukta ya 10 ya Bado Wewe ni Wangu? Imeandikwa na: Eesha Mary Ellen Lukas]
Ikiwa ingefundishwa na mafundisho ya kweli ya Yesu, ukweli ungalikuwa umetwaliwa kwa miaka yote, na wanadamu wangekuwa na sura inayojulikana, kama vifuniko vya kitabu, sio wakati wote huonyesha, au muhtasari, yaliyomo ndani yao.
Tungeona uzuri wa kila jinsia, ambayo inaweza kutambuliwa kama mtu binafsi, au inaweza kupatikana kuwa pamoja kama asili iliyopatikana katika androgynous ikiwa imeundwa kwanza na Mungu, na kabla ya kujitenga. Na, kama tafiti za kisaikolojia zinaonyesha, kuna sehemu ya kila jinsia katika kila mmoja wetu. Mtu anaweza kuwa na nguvu, na kulinganisha na suala la kitambulisho cha kuzaliwa kwa mwili, au kitambulisho cha kijinsia ambacho hakiwezi kuonekana hadi wakati fulani baada ya kuzaliwa.
Tunaamini kwamba utambuzi wa usawa wa 'kiume na wa kike', ambapo mtu anaweza kupata upendo wa kweli, unaambatana na utakatifu na usemi ndani ya ndoa ya upendo wa kweli, ikiwa ndio sababu kubwa za mpango wa Mungu wa wokovu.
Ndoa ya Kristo ilikuwa, na bado iko, zaidi ya mfano wa wajibu wa kuanzisha haki na wajibu, na sio tu kwa umoja wa mwanamume au mwanamke kwa kila mmoja katika Siri hii, au kuunda kifungo cha kifamilia na kuzaa, lakini kuanzisha msingi wa familia nzima ya wanadamu. Mapenzi kati ya washirika lazima iwe msingi wa kujenga yaliyotangulia.
Yesu, akiwakilishwa bila mwenzake Mariamu, atamfanya amdharau na kutoa faida kwa kukosekana kwa asili ya msingi wa ndoa, haswa kwani ndoa Yake ni udhihirisho wa kibinadamu wa mambo ya Mungu na upendo kati ya Consorts… ndoa ya Yesu ilikuwa ndoa ya umoja. Alijiunga na Mkewe kabisa na kabisa kama aina ya umoja kamili ulioelezewa katika shule za siri. Yao ilikuwa ya nguvu ya Yin na Balancing Yin Balas na Yang, kiume na kike. Kila kitu Yesu alifundisha alishuhudia jinsi Mungu alivyokusudia Matrimony Takatifu kuwa. Kiapo cha watu wawili hufanya kila mmoja katika Sakramenti inazidi maneno. Lazima iwepo kila wakati, na kuonyeshwa kwenye ndoa. Kutoka kwa upendo huu mtiririko wa upendo wa familia na bila masharti, na kutoka kwa upendo huo unapita upendo wa majirani.
Ilikuwa ni muhimu sana kwa Yesu kama Mwana wa Mungu, kwamba ndoa Yake kwa Mariamu haionyeshi tu "kioo" cha kibinadamu ambacho kilishuhudia Utakatifu wa Mungu, Utakatifu, Usawa wa Mungu kama Misaada ya Milele, lakini kwa kuamka kwake, ungeamsha ufahamu ufahamu, ambao ungekabili makosa ya kila aina ya ubaguzi, kuanzia na jinsia. Kwa sababu ndoa ni kweli wawili huwa moja, sio tu kwa mwili, lakini kama wenzi wa ndoa.
[Imechukuliwa kutoka kwa muhtasari wa Hoja ya 1 ya wewe bado ni wangu? Imeandikwa na: Eesha Mary Ellen Lukas]
the mystery
of the
mystical and transubstantial extension
of the christs and the transference of the alchemical words
Imeshuhudiwa na wote na kupigwa picha, picha hapo juu inaonyesha picha ya chakras yote kutoka kwa taji ya kichwa chake kama siri / sakramenti zinazojitokeza kutoka kwa Eesha, kufuatia sherehe ya kuibuka tena kwa Kallahs isiyo na wakati.
© 2020 ERCMSSE
On October 23-25, 2013, Eesha, once again, introduced to the world, in an exceptionally mystical and emotional ceremony, the resurgence of Mary Magdalen’s Kallahs (Brides) of Christ. Hence, this solemn occasion would mark the beginning of the Age of Enlightenment, or Final Testament, second only to the supramentalization of the consciousness of Mary Magdalen by the hand of Christ Himself.
These women, whose ‘recent’ presence was prophesied, have been conferred with the Sacred Mysteries and endowed with the mystical powers of the Sacraments. They were brought back by the Divine Feminine, in these end times, to be guardians of she who has been awakened to continue Christ’s mission. How do we know that these were the original women who have been awakened by the consciousness of the Divine Feminine to present time? With yearning hearts and a pre-destined calling, Mary, and Her Kallahs, trusted in her belief, and promised that they would always be together; and once Jesus and Mary were reunited, it would be necessary for these women to propagate the Eeshan Religion. These women will assist the Divine Feminine in her efforts to complete Christ’s salvific mission, alongside her once again! Eesha would recognize who they were, and they would recognize her.
With Mary’s encrypted identity finally realized, her title as Eesha can now be claimed. The Kallahs’ true identities were also hidden, and their life as they knew it, was obscured. The reason for this is the prophecy of the Seven Women to be raised up in these end times, and that the peace Jesus brought into the world quite possibly may resound once again.
These words were prophesized in Isaiah 4:1. Taking the prophet’s word in the manner in which it not only predicts the Kallahs of Jesus’ and Mary’s time, but for present time, he says:
“In that day seven women will take hold of one Man [Jesus] and say, ‘we will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach (by men).’”
And He did.
Each Kallah is married to Christ and enjoys the ancient, Kabbahlic, Merkabahalic, mystical marriage of the Lamb, and His Wife in their priesthood, and shall be pundits, having a positive effect on all those who will listen. They share in the sacred union, unlike one had ever experienced before. They are the Kallahs to Eesha, the hidden queen, who carries the consciousness of Mary Magdalen in human form. As extensions of her, they shall be guided by her wisdom; and prayerfully, and with love, she will assist her Kallahs in bringing to an end the cries of injustice.
The Kallahs are likened to the seven golden stars mentioned in Revelation with respective golden lampstands. Though difficult to comprehend with a human consciousness of rational, logical thinking, in this Age of Enlightenment, by the hands of the Divine Feminine, the Kallahs are once again brought back into time.
The Seven Lampstands are Christ’s seven Kallahs (priestesses) who are created by God’s design, and the stars are the Christed Bodies of Jesus and Mary (Co-Redeemers) within their bodies. The Kallahs offer on earth the Marriage Feast of the Lamb and His Wife contained within the Cana Liturgy, as celebrated in heaven, which is the Marriage Feast described in the Book of Revelation 1:7.
[Taken from Lesson 27 of Are You Still Mine? written by: Eesha Mary Ellen Lukas]
Now, with the return of the Divine Feminine, and through the (unrequited vows) of the Eeshan Mystery of the Mystical and Transubstantial Extension of the Christs and the Transference of the Alchemical Words, which Jesus and Mary Magdalen speak through the Kallahs, can transpire, only through those women and men who have undergone a ‘Subsumation Ceremony’ in which the woman or man called to be a Kallah/Chatan is subsumed into the Sacred and Divine Consciousness of the Eeshan Priesthood, who is then identified as an Eeshan Chatan (Bridegroom) ordained, can they be allowed to carry within her/his person, the bodies of Christ and Mary Magdalen. At consecration, the Kallah/Chatan gives way to Christ and His Wife to speak the precious, sacred, and mystical words through her/him, so the Co-Redeemers become once again the ‘Bread and Drink come down from Heaven.’
[Taken from Lesson 123 of Are You Still Mine? written by: Eesha Mary Ellen Lukas]
This Sacred and Divine Union, by the consecrated hands of the Kallah/Chatan, bring with it the fulfillment of the mystery of the birth of the Child born to the Woman in the Wilderness (Rev 12:5) and the One who is like the Son of Man (Daniel 7:13, Rev. 1:13, Rev. 14:14) the Firstborn of the First-Born and the “river of life, as clear as crystal, flowing from the Throne of God and of the Lamb.” (Rev. 22:1) “Let the one who is thirsty come; let the one who wishes the Water of life without cost” be filled. “Let anyone who desires, drink freely from the Water of life” (Rev. 22:17).
Our Kallahs, as holy and royal brides of Eesha, the incarnation of the consciousness of Mary Magdalen’s original priestesses, who possess the consecrated mark of the Divine and Sacred Mary Magdalen, under the guardianship of the Sacred and Divine Order of Melchizedek, thus unite the timeless priesthood for the first time with the Divine Feminine. This Sacred and Divine Order of Melchizedek assists in bringing the mission of the Divine Feminine to fruition in these times in order to bring healing to all ailing humanity.
[Taken from Summary Point 36 of Are You Still Mine? written by: Eesha Mary Ellen Lukas]
the mystery of tela cumi
Picha iliyopatikana kwenye Pinterest, msanii haijulikani
Eeshans wanaamini kuwa Siri ya Tela Cumi ndio kifungu ambacho siri zote zinakamilisha na kulisha mtoto mwepesi, ambaye hubeba roho katika safari yake ya kurudi mbinguni. Siri huanza na kuvunja kwa mihuri na maji ya chumvi; kuanza na miguu, kisha mikono, moyo, na akili kwanza. Ifuatayo, inakuja upako wa paji la uso, ambao unakamatia tezi ya tezi na hufanya njia ya kuamsha tena kwa tezi ya pineal / jicho la tatu. Kwa wakati huu wa kuibuka tena, mtu huyo hushuhudia mtazamo wa Kiungu wa maisha yao wenyewe kuvunja udanganyifu wa maoni ya ufahamu wa mwanadamu.
Kama ilivyotajwa hapo awali, Eeshans anaamini kuwa hata na 'laana' (chaguo la asili lililosababisha vifo), mwanzoni mwa kifo, uzoefu mmoja, mara nyingine tena, ladha ya kupita, kwa sababu mwili unakufa na mwili wa mtu mwenyewe mwepesi. inaelekezwa mbele kutoka kwake. Kuinuka na kuangamiza kwa tezi ya pineal hujiandaa kuikomboa roho wakati wa kufa, ambayo ilikuwa imeshikiliwa kwa usalama ndani ya mwili wa mwili. Wakati tezi ya pineal inafungua wakati huu, roho inaitwa kukiri siri za Mungu, Uzima, na Wokovu; ambayo juu ya kukiri ilisema siri, njia hiyo imewekwa wazi kwa roho kuondoka mwili. Ni wakati huu wa kuamua kwamba maisha ya mtu hupita mbele yao, wakati Shetani hutumia fursa hii kukata tamaa na kutesa roho. Ndio sababu inahitajika kujua siri za Mungu, kwa hivyo njia hiyo ni ya vizuizi haraka iwezekanavyo. Eeshans wanaamini kwamba katika visa ambapo mtu anakufa ambaye hajui siri za Mungu, kwamba mtu yuko akiongea siri, na, kwa hivyo kupunguza shida na maumivu ya mpendwa, au mtu mwingine yeyote. Hii ndio sababu mstari, "Utuombee wadhambi, sasa na saa ya kufa kwetu," uliingizwa kwa busara sana kwenye Mariamu ya Shikamoo.
[Imechukuliwa kutoka kwa Somo la 72 la Bado wewe ni wangu? Imeandikwa na: Eesha Mary Ellen Lukas]
Mara siri zinaposemwa (kutoka kwa Imani ya Eeshan), maji ya chumvi hutiwa juu ya fontanelle, kwa hivyo mwili mwepesi unaweza kubeba roho kwa Mungu.
Mchakato wa roho ukiacha mwili ni takriban dakika 20 kwa wakati. Walakini, mtu anayepata uzoefu huu, ni nje ya wakati; ambapo kwao, inaweza kuonekana kama umilele.
Kwa mfano, uzoefu wa karibu wa kifo, mchakato huu juu ya kupita kwao utaanza kutoka kwa uzoefu wao wa karibu wa kifo hadi kifo chao cha asili.
Siri hii ya Tela Cumi inachukuliwa kuwa moja ya maajabu ya Siri za Mungu. Kwa kila mtu aliyepo kushuhudia ni pendeleo na heri kuwa mbele za Mungu kuja kwa roho.
Upako wa Wagonjwa
Eeshans pia anaamini katika upako wa wagonjwa, ambapo mtu ameandaliwa katika tukio la kifo, lakini haingii Siri ya Tela Cumi. Kwa maneno mengine, isipokuwa kama inadhaniwa kuwa hali ya maisha au kifo, mihuri haitavunjwa. Watatiwa mafuta na Siri zilizosemwa, na sala ya maandalizi itasemwa juu yao. Chrism ya uponyaji itatumika mahali pa maji ya chumvi, kwa maana kusudi sio kuvunja mihuri, lakini kunyoosha mihuri ili tukio linaweza kutokea.
Tafakari
Ambapo watu wengi wanaelewa sakramenti kumaanisha 'ishara saba za nje za neema ya ndani,' ambazo zinasemwa kwa nyakati tofauti maishani, Eeshans huona Siri zetu kama sehemu saba za siri kwenye safari ya mtu kurudi kwenye transcendental. Ndio maana kwa kuweka mafundisho haya kwa pamoja tukawaita Siri ambazo hazieleweki kwani ni kubwa na kubwa na zinahusiana na utaftaji wa moja na kamili.
Sehemu zote za Siri hizi ni za asili kwa maana zinaleta sifa za mawazo ya juu ya Zote kwa Zote. Siri hizi zinapaswa kufasiriwa kama uzima wa milele, mzunguko wa maisha, kifo, na kuzaliwa upya.
Kila Siri ya Eeshan ni zawadi iliyo na majukumu yanayolingana, na marupurupu. Mfano mmoja wa 'uwajibikaji' uko chini ya Siri ya Tela Cumi kama ile inayojulikana kama "hamu ya kufa." Hapa tunaona Fumbo linajumuisha jukumu ambalo wengine huchukua kidogo sana na wanaweza kupata ni ngumu kutimiza urithi huu wa kiroho unaojulikana kama mapenzi ya fumbo. Hizi zinaweza kuwa maagizo yaliyotolewa na mtu wakati wa uhai wao au wakati wa kufa kwao. Maagizo haya ya kweli, ambayo mara nyingi huzungumzwa kwa maneno na mtu wa familia au rafiki anayeaminika, inapaswa kueleweka kuwa ahadi ya kweli. Kwa hivyo, mtu haipaswi kuchukua jukumu hili kwa upole; na ikiwa kuna shaka yoyote kuwa hawezi kutimiza matakwa haya, inapaswa kuonyeshwa wakati ahadi inapendekezwa kwa kuzingatia.
Mara ikikubaliwa, ni kwa hiari ya mpokeaji aliyechaguliwa kama wakati mzuri wa kutimiza isipokuwa wakati fulani umetajwa na yule anayetoa maagizo. Wakati mwingine, kwa sababu hii sio makubaliano ya kisheria au mkataba, matakwa haya hayawezi kukubalika na wanafamilia na yanaweza kupuuzwa. Mpokeaji lazima aamue jinsi utunzaji wa ahadi hii ni muhimu, kwani mara nyingi wataanguka chini ya idiom "usimpigie mjumbe." Jalada hili la tangazo ni la kawaida, ambapo mtu anayeshughulikia ahadi hulaumiwa na kushambuliwa badala ya mtu aliyeomba au anaomba matakwa yao aheshimiwe.
Baada ya ahadi kutimizwa, hakuna jukumu zaidi kwa upande wa malaika.
© 2021 ERCMSSE
the mystery of baptism
Being familiar with Easter, questions of baptism have come up. However, baptism is only one part of the Trilogy of Mysteries used in the Eeshan Christening. Below find our response:
1. Do Eeshans believe that the ritual of baptism in the Church is the only means by which a child can be a child of God?
Eeshans believe the ritual itself was connected to ancient laws. However, Eeshans believe whole-heartedly, that the most sacred being after God is a mother, and that she contains within her being, truth of divine creation and that she is the germ of life and death. Therefore, from when the time Adam and Eve entered into the physical material world and the begetting process was no longer, women became God’s instrument for life; not as a punishment, but as a gift, and because it came from God as a blessing it would have to mirror the most powerful life giving elements of blood, water, and salt, which would connect immediately to God and Salvation. Birthing is brought about through blood, water, and the salt contained within the blood as a covenant between God and the mother. Therefore, the gift of the child from God already is baptized through the mother. Whether a mother gives birth naturally or through cesarean section, that is the child’s first baptism. Eeshans believe, that the divine blueprint is the placenta that reflects the Tree of Life. Throughout the whole pregnancy the child is protected by water and fed by blood.
2. Is it true, that by cutting the umbilical cord, the baby is then separated from the divine into the world and this was the reason for a worldly rite of baptism?
It is said, "that the umbilical cord is like the silver cord that links the child to life. It is very important, and is the link to ALL things spiritual and physical of the life of the baby to be born." We find this well expressed in Ecclesiates 4, “A cord of three strands is not easily broken.” An umbilical cord is a cord of three strands. Therefore, it is easy to entertain these thoughts and in certain cultures, the baby stays attached to the placenta until it naturally dries and falls off itself, keeping the child attached to the divine as long as possible.
In answering your question, for so very long, birth has been viewed according to standards set by patriarchal norms. It would only make sense to some, that it would then fall under the patriarchal view of birth and baptism and the need for the worldly rite of baptism under the human consciousness. In light of these things, Eeshans feel that it is personal choice of both the mother and father. However, for those parents who have not baptized their children, Eeshans believe that through childbirth, the child is baptized a child of God.
3. Today, it is common for the father to cut the umbilical cord, can this be viewed as the father separating the child from God?
Absolutely not. If anything, it is a very emotional action on the father’s part. Mainly because, at that moment, he is overwhelmed by feelings of bringing his perfect child into an imperfect and unstable world. And that is the father’s spiritual level being played out in the physical material world because their role as protector immediately sets in, as God is now entrusting the father to protect the child.
Photograph taken by: Mariam Salahvarzi © 2021 ERCMSSE
4. How do Eeshans feel about baptism being link to Noah’s flood?
According to Catholic tradition, baptism has always been linked to Noah’s flood and the soul being plunged into grace. Eeshans do not draw from that connection, but they do draw from Ecclesiastes 1:7, “All the rivers flow to the sea, but the sea is never full; then rivers return to the head waters where they began.” What we are saying is, the sea is the germ of life and death as is the Divine Feminine. Therefore, at birth the child flows from the living water of the Divine Feminine into the world and back through the blood, as is the Plan of the Redeemers.
5. Why is it necessary that baptized people renew their baptismal vows?
This is a Catholic tradition.
Commentary from Lesson 43: Sacraments of God from Eesha’s book, Are You Still Mine?:
Baptism is a most powerful tool, for it inducts members into the Catholic faith. Because it uses the powerful words, “in baptism you die with Christ and at death you Resurrect with Him,” Eeshans believe that annually renewing these vows with the way they have been conditioned to be understood overtime (whether one is active in church practice and/or belief) causes one to be overly apprehensive of death, and fearful of questioning or even leaving the Church, and it should not. It has been witnessed, time and again, that these words can actually be powerful enough to lock down one’s spirituality… despite what the heart tells them. Thereby Eeshans ask, was and is this dimidiated sacrament used primarily for the retention of followers rather than providing connection with God? It could be because it provokes fear at the time of death rather than peace.
6. Do Eeshans baptize into their religion?
Photograph taken by: Mariam Salahvarzi © 2021 ERCMSSE
Yes we do. Baptism is the first of the Seven Mysteries where we connect to a sacredly balanced God. At this time- in following our beliefs- we celebrate the gift of the child by God being brought into the human material world. It is the celebration of the child’s first spiritual birthday as a human being now immersed in not just Baptism, but in Confirmation and with the Holy Eucharist of the Cana Liturgy in preparation for life on earth. These three mysteries (Baptism, Confirmation, and the Holy Eucharist of the Cana Liturgy) are the continuation of the “umbilical cord” which reconnects the child to God.
Photograph taken by: Mariam Salahvarzi © 2021 ERCMSSE
In a solemn action, the parents hand the child to the godparents who then become spiritual surrogates responsible for overseeing the child’s connection to God through life alongside the child’s parents re-living the rivers flowing back to the sea, in hopes that in adulthood the child could live and make choices based on God’s question, “Are You Still Mine?”; and at the end of their life, can answer, “I will always be Yours.”
Photograph taken by: Mariam Salahvarzi © 2021 ERCMSSE
Photograph taken by: Mariam Salahvarzi © 2021 ERCMSSE
7. What if cutting the umbilical cord was/is not an option for the father?
One must remember that the first bonding, if not by the action of cutting the umbilical cord would be his first touch. This would also cause the awakening of the father’s bond with his child.
This may be acceptable and considered true even in the case of adoptions.
8. How does the Rite of Baptism complete the mystery of “As Above so Below?”
When the child is baptized by water, blood, and salt through its mother at birth— we identify this rite of passage as connected to the divine origin, as it is invisible, but so truly serves as the Above-since God— sacredly balanced— created this life .
In the Eeshan Mystery of Baptism, blood is introduced by way of the life-giving Eucharist. Being the Body, Blood, Soul, and Divinity of the Only Begotten Child— the Divine Masculine and Feminine Redeemers ransom the transcendental consciousness of the child’s light body. As this is done and witnessed by the use of sacred elements of consecrated water containing salt and the blood of the Eucharist, this baptism serves as an outward sign of the re-emergence of its transcendental life. This then serves as the below.
Part II: Eeshan Christening
Why is Baptism done in union with the Eeshan Mysteries of Chrismation (also known as Confirmation) and the Eucharist of the Marriage of the Cana Liturgy ?
The Eeshan Mystery of Christening finds its roots in the scriptural reference of
1 John 5:7-8, “For there are three that bear witness in heaven, the Father the Son and the Holy Spirit.”
While Eeshans believe it is well possible the Church may have emphasized the exclusive masculine imagery of the Father and Son not only because it was a basic scriptural foundation, but also as a means to reinforce patriarchal leadership and governing structures, Eeshans also believe in a fuller sense that the passage could and should be understood as,
"The Divine Masculine/Feminine Creators, Redeemers, and the Glorious and Sublime Spirits: and these three are One. There are three that bear witness on earth, the Spirit, the Water, and the Blood, and these three agree as One.”
The Mystery of Baptism recognizes that God the Creators— created life.
The Mystery of the Holy Eucharist is the Gift of the Redeemers, who by Their salvific mission, brought back the Sacred Food and Drink by giving us Their bodies and blood— restore the transcendental consciousness.
By the Mystery of Chrism known as Confirmation— the Glorious and Sublime Spirit enlightens and guides us, bestowing strength through Their Gifts, which are necessary for life on earth.
This is what takes place when an infant or child is Christened.
PART III: The Christening of the Consenting Adult
[According to English Law, meaning a person 18 years or older]
One topic that set up the platform for not having children Baptized, is that the child, “has no choice.” Eeshans believe that up to the age of consent (i.e. mental, psychological, and emotional maturity) the parents have a right and moral responsibility to make healthy decisions for that child.
If there are laws regarding religion and culture— so be it. However, modern times dictate that the age of consent is when a child is capable of making their own decisions, which under the definition of ‘age of consent’ is determined when the child is considered legally competent to consent to the engagement of sexual activity.
Eeshans believe that Adult baptism washes away the inability to make wise and decent choices and decisions. For many choices are presented in a lifetime from which we must make decisions.
It not only forgives their sins, offenses, mistakes, and the poor choices, which were caused and effected by way of the human consciousness, but actually breaks the pattern of what is known as “Root” sin. These are those sins from which all other sins come from.
Adults who are living according to, or under the influence of a 'human consciousness' while lacking awareness of the transcendental consciousness still desire and have inclinations to ritual. Therefore, Eeshans present the ceremonial Christening of the Inner Light Child or the acceptance of Eeshan beliefs, also known as Confirmation.
Therefore, a name is chosen for the Inner Light Child/body. This name however, would be that which is drawn from one of the gifts or fruits of the Sublime and Glorious Spirit, as its identity is personal to the candidate. These names would include:
Gifts:
Wisdom
Understanding
Council
Fortitude
Knowledge
Piety
Respect of God
Fruits:
Charity
Joy
Peace
Patience
Benignity
Goodness
Longanimity
Mildness
Faith
Modesty
Continency
Chastity
At this time, a candle is lit and the Inner Light Child is anointed. The anointing— would signify the seal of God being placed on the soul at the time of its choice to accept the Eeshan Mysteries of God; and by his/her voluntary “yes” to acceptance of the Eeshan Creed. The candle represents their desire and enlightenment and the forehead, heart, and hands are signed with Chrism, 'replacing' the mark of the original choice of Adam and Eve who by free will caused the mark of 'the human consciousness' to be placed on their soul. This anointing proclaims this child, by virtue of the Only Begotten Child Redeemers is no longer seen as solely born and on his/her own— as many didn’t have knowledge of or never realized their first Baptism. This is how aborted and miscarried children are saved. For you see abortion by means of blood and water may have cut off life here on earth— but by God’s grace— the child is baptized and returns to God.
When the Mysteries take place in this context, the child not only carries the Begotten seal with a renewed quickening and awakening to one’s original transcendental Life— but has Witnesses to this loving act.